It's Ashura. Or thereabouts: the Cultural Advisor informed us that today was Ashura, but when I looked it up it appears I missed it by a few days. Or maybe it's that whole mix-up between the lunar Islamic calendar and our one. Anyway, very important day. Mainly because it's when the Ali, the Prophet's grandson, was martyred at the storied Battle of Karbala (61 AD) - at least that's what the Shi'a say, and who is unmoved by the frenzy their mourning can stir up - from sad, sad poetry to self-flagellation (sometimes alarmingly, with swords and chains). The Sunni take it a bit easier, keeping it to fasting to mark the day Moses parted the Red Sea. And indeed, it was the Battle of Karbala that divides them: cosmic loss on the one hand, glorious victory on the other. Googling around, this day also seems to mark the day when Noah was delivered from the flood, when Abraham was saved from Nimrod's fire, when Job was healed from his illness, when Jacob's blindness was healed thanks to getting Joseph's shirt.Little wonder, perhaps, that today was the day President Karzai chose to announce the second tranche of Transition. (Natterings on Transition below - basically the Afghans taking over lead security from ISAF). The areas he chose bring the total population under Afghan lead security to just over half - no mean feat. Among the areas added today are three districts of Helmand: Nawa, Nad-e Ali, and Marja (that other big chunk of this AO, Nimroz province, also got tapped). My press person rolled her eyes at the inclusion of Marja - a district that was always on the bubble for Transition distinction given its difficult recent history, the fact that it's not an official district, and the paltry contribution it would make toward the 50-percent-of-population mark. Big problem is that Marja's been a favorite destination of Western journalists, who've had plenty of material from there to wring their hands over just 18 months ago when it was the epicenter of Taliban resistance to the surge. Today, it's greatly calmed down, and "market walks" - a bizarre ritual where we walk through a market just to show we can do it without getting shot up - are now commonplace. Problem is, if the slightest thing goes wrong there, it's I-told-you-so bait for the press (looks like it's already begun). So now when you complain about security in Helmand you get "Marja, Marja, Marja."
I didn't get it either until someone patiently explained Marsh from the Brady Bunch to me.
Yes, I've been reading this sprawling, glorious mess again because I finally bugged Emma enough to pick it up. So I had to as well. I'm not saying any of this whole struggle has anything at all to do with Ahab's deadly obsession, but I did kind of get it when our dear Mr. Melville wrote
"There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody's expense but his own. However, nothing dispirits, and nothing seems worth while disputing. He bolts down all events, all creeds, and beliefs, and persuasions, all hard things visible and invisible, never mind how knobby; as an ostrich of potent digestion gobbles down bullets and gun flints. And as for small difficulties and worryings, prospects of sudden disaster, peril of life and limb; all these, and death itself, seem to him only sly, good-natured hits, and jolly punches in the side bestowed by the unseen and unaccountable old joker. That odd sort of wayward mood I am speaking of, comes over a man only in some time of extreme tribulation; it comes in the very midst of his earnestness, so that what just before might have seemed to him a thing most momentous, now seems but a part of the general joke."

